| The Tobacco Reference Guide |
| by David Moyer, MD. |
| Chapter 4 History of tobacco in chronological order |
| tobacco reference guideg (artefact pour |
| History of tobacco in chronological order: 1500 |
| globalink (artefact pour saut de ligne) |
| On Jacques Cartier's second voyage to North America in 1535, he was offered |
| tobacco by the indigenous people he met when he arrived at the island of Montreal. |
| Cartier described this in his diary: "In Hochelaga, at the head of the river in Canada, |
| grows a certain herb which is stocked in large quantities by the natives during the |
| summer season, and on which they set great value. Men alone use it, and after drying |
| it in the sun they carry it around their neck wrapped up in the skin of a small animal, |
| like a sac, with a hollow piece of stone or wood. When the spirit moves them, they |
| pulverize this herb and place it at one end, lighting it with a fire brand, and draw on the |
| other end so long that they fill their bodies with smoke until it comes out of their mouth |
| and nostrils as from a chimney. They claim it keeps them warm and in good health. |
| They never travel without this herb." |
| Smoke and Mirrors, p. 30 |
| tobacco reference guideg (artefact pour saut |
| "A recurrent theory in the history of the use of tobacco is that its use is compulsive and |
| similar to other forms of drug abuse. In the Americas the inability of the Indians to |
| abstain from tobacco raised problems for the Catholic Church. The Indians insisted on |
| smoking even in church, as they had been accustomed to doing in their own places of |
| worship. In 1575 a church council issued an order forbidding the use of tobacco in |
| churches throughout the whole Spanish America. Soon, however, the missionary |
| priests themselves were using tobacco so frequently that it was necessary to make |
| laws to prevent even them from using tobacco during worship." |
| Nicotine, p. 83 |
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| Page 2 of 87 |
| globalink (artefact pour saut de ligne) |
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